And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a wonder full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown from above and from within ...
and there was an floor of offices and cubes and rooms of people working on computers ...
and a thing that i was shown was very odd ...for the floors of different offices and places were strewn with electrical cords ...
even like as whatsoever they were doing with the computers ...they had just begun ...
and they had just strung the electric cords wheresoever the computers would be set up ...
and as the people worked on the computers ...i was taken closer within one of the cubes or small rooms ...
and the young and middle aged men and woman worked very close together in a small space ...
even as i was brought closer to see what they were working on ..
Yet all that i could make out from the computer screens was that these people were trying to help others ...like satisfying health insurance claims ...
evenso i was taken closer ...and there was an aged man ...
and the aged man was NOT about the paying of health insurance claims ...
Yet he was praying for the healing of any that might be healed ...
and his name was given me ...yet i remembered it not ...maybe to be brought back later...
Even while his coworkers paid little attention to him ...for they could not SEE if any were healed by his prayers or not ...
Yet he was a care full and loving person in spirit and truth so the others treated him friendly and kindly ...
evenso it came time for lunch ...and the workers began to leave the building ...
and the people who worked closely with the aged man invited him to go to lunch with him... (thinking within themselves that they did not know if he was a healer or not )
and as they went there was a woman shown who was in charge of the business ...and many people followed upon her ...
and as the woman in charge ...and her charges were leaving she cast a certain smile upon the aged man ...
and that for she knew he was a healer ...yet she could do nothing to have authority over him.
Now as the people went out of the building i was shown the area of where the building sat ...
and i was astounded for the area was like a place of volcanoes ...or where there had been volcanoes ...
and though grass and tropical plants grew in places prepared ...the subsurface was like a hardened like glass ...where the lave had flowed before time ...
Nevertheless the people who worked with the aged man took him with them to places where they might eat ...
and the aged man followed upon the others ...though slower and less able to climb stairs and hills ...
Yet worthy men who worked with the aged man helped him ...
and they came to a place where they could eat ...
and there came out places of sea food and fruit and ground crops from the jungle...
and the aged man was offered crab legs to eat ...for it was a favorite among the diners ...
Yet the aged man said "oh oh i can not eat the remains of such a creature "
and the people wondered a mighty wonder why ! Yet no answer was given them ...
evens those with the aged man noticed a measure of matters ...
and that for when the server touched the aged mans hand ...the server shuddered ...
and the aged man looked at the server and said " fear not for your arm is healed of the power of God though Jesus "
and the server's heart and mind and soul wept in thank fullness ...
and the others who worked with the aged healer were astounded ...
and watched the aged healer the more ...
and it came to pass that whosoever touched or was touched by the aged healer ...WAS HEALED ...
even as was recorded in the ancient of days ...
even as it is STILL TRUE in THE DAY i was shown.
and another measure of matters shown me as of the recording and that very very plainly. of the spirit and truth of the word HEALTH.
"HEAL ETH"
and the more
THE WORD HEAL ETH
and scripture came back to remembrance ...
THE GOSPEL OF SAINT JOHN
The 1st ChapterIn the beginning was the word, and the word was with God: and the word was God. The same was in the beginning with God. All things were made by it, and without it, was made nothing that was made. In it was life, and the life was the light of men, and the light shineth in the darkness, but the darkness comprehended it not.
THE GOSPELL OF ST. JOHN Chpt 14
Thomas said unto him: Lord we know not whither thou goest. Also how is it possible for us to know the way? Jesus said unto him: I am the way, the truth and the life. And no man cometh unto the father, but by me. If ye had known me, ye had known my father also. And now ye know him, and have seen him.
THE GOSPELL OF ST. MATTHEW Chpt 4
Then was Jesus led away of the spirit into wilderness, to be tempted of the devil. And when he had fasted forty days and forty nights, he was afterward an hungered. Then came to him the tempter, and said: if thou be the son of God, command that these stones be made bread. He answered and said: it is written, man shall not live by bread only, but by every word that proceedeth out of the mouth of God
Then the devil took him up into the holy city, and set him on a pinnacle of the temple, and said unto him: if thou be the son of God, cast thy self down. For it is written: he shall give his angels charge over thee, and with their hands they shall hold thee up, that thou dash not thy foot against a stone. And Jesus said to him, it is written also: Thou shall not tempt thy Lord God.
The devil took him up again and led him in to an exceeding high mountain, and showed him all the kingdoms of the world, and all the glory of them, and said to him: all these will I give thee, if thou wilt fall down and worship me. Then said Jesus unto him. Avoid, Satan. For it is written, thou shalt worship the Lord thy God, and him only shalt thou serve.
Then the devil left him, and behold, the angels came and ministered unto him.Wisdom is better then strength, and a man of understanding is more worth than one that is strong. Hear therefore ( O' ye Kings ) and understand: O' learn ye that be judges of the ends of the earth. Give ear, ye that rule the multitudes, and delight much people. For power is given you of the Lord, and the strength from the Highest: which shall try your works and search out your imaginations: How that ye being officers of his Kingdom, have not kept the law of righteousness, nor walked after his will. Horribly and that right soon shall he appear unto you: for an hard judgment shall they have that bear rule. Mercy is granted unto the simple, but they that be in authority shall be sore punished. For God which is Lord over all, shall except no mans person, neither shall he stand in awe of any mans greatness: for he hath made the small and great, and careth for all alike. But the mighty shall have the sorer punishment.
Unto you therefore ( O' Kings ) do I speak, that ye may learn wisdom and not go amiss: For they that keep righteousness shall be righteously judged: and they that are learned in righteous things, shall find to make answer. Wherefore set your lust upon my words, and love them, so shall ye come by nurture. Wisdom is a noble thing, and never fadeth away: yee she is easily seen of them that love her, and found of such as seek her. She preventeth them that desire her, that she may first show herself unto them. Whoso awaketh unto her by times, shall have no great travail, for he shall find her sitting ready at his doors. To think upon her, is perfect understanding: and whoso watcheth for her, shall be safe, and that soon. For she goeth about, seeking such as are *mete for her, showeth herself cheerfully unto them in their goings, and meeteth them with all diligence. For the unfeigned desire for reformation is her beginning: to care for nurture is love, and love is the keeping of her laws. Now the keeping of the laws is perfection and an uncorrupt life, an uncorrupt life maketh a man familiar with God. And so the desire of wisdom leadeth to the Kingdom everlasting. If your delight be then in royal seats and scepters ( O' ye kings of the people ) set your lust upon wisdom, that ye may reign for evermore. O' love the light of wisdom, all ye that be rulers of the people. As for wisdom what she is, and how she came up I will tell you, and will not hide the mysteries of God from you: but will seek her out from the beginning of the nativity, and bring the knowledge of her into light, and will not keep back the truth: Neither will I do with consuming envy, for such a man shall not be partaker of wisdom. But the multitude of the wise is the welfare of the world, and a wise king is the upholding of the people. O' receive nurture then through my words, and it shall do you good.
THE GOSPELL OF ST. MATTHEW Chpt 9
And Jesus went about all cities and towns, teaching in their synagogues and preaching the glad tidings of the kingdom, and healing all manner sickness and disease among the people. But when he saw the people, he had compassion on them, because they were pined away, and scattered abroad, even as sheep having no shepherd.
Then said he to his disciples: the harvest is great, but the laborers are few. Wherefore pray the Lord of the harvest, to send forth laborers into his harvestTHE GOSPELL OF ST. LUKE Chpt 9
Then called he the twelve together and gave them power, and authority over all devils, and that they might heal diseases. And he sent them to preach the kingdom of God, and to cure the sick. And he said to them: Take nothing to *succour you by the way: neither staff, nor scrip, neither bread, neither money, neither have two coats. And whatsoever house ye enter into there abide and thence depart. And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet, for a testimony against them. And they went out, and went through the towns, preaching the gospel and healing everywhere.
THE GOSPELL OF ST. MATTHEW Chpt 13
Again the kingdom of heaven is like unto a net cast into the sea, that gathereth of all kinds of fishes: which when it is full, men draw to land, and sit and gather the good into vessels, and cast the bad away. So shall it be at the end of the world. The Angels shall come out and sever the bad from the good, and shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
Jesus said unto them: Understand ye all these things? They said, ye Lord. Then said he unto them: Therefore every Scribe which is taught unto the kingdom of heaven is like an householder, which bringeth forth, out of his treasure, things both new and old.
And it came to pass when Jesus had finished these similitudes, that he departed thence, and came in to his own country, and taught them in their synagogues, in so much that they were astonied and said: whence cometh all this wisdom and power unto him? Is not this the Carpenters son? Is not his mother called Mary? and his brethren be called James and Joses and Simon and Judas? And are not his sisters all here with us? Whence hath he all these things. And they were offended by him. Then Jesus said to them, a Prophet is not without honour, save in his own country, and among his own kin. And he did not many miracles there, for their unbeliefs sakeTHE GOSPELL OF ST. MATTHEW Chpt 17
And as they came down from the mountain, Jesus charged them saying: see that ye show the vision to no man, until the son of man be risen again from death. And his disciples asked of him, saying: Why then say the Scribes, that *Helias must first come? Jesus answered, and said unto them: *Helias shall first come, and restore all things. And I say unto you that Helias is come already, and they knew him not: but have done unto him whatsoever they lusted. In like wise shall also the son of man suffer of them. Then the disciples perceived that he spake unto them of John Baptist. And when they were come to the people, there came to him a certain man, and kneeled down to him, and said: Master have mercy on my son for he is lunatic: and is sore vexed. And oft times he falleth into the fire, and oft into the water. And I brought him to thy disciples, and they could not heal him. Jesus answered and said: O generation faithless and crooked: how long shall I be with you? how long shall I suffer you? bring him hither to me. And Jesus rebuked the devil, and he came out of him. And the child was healed even that same hour.
Then came the disciples to Jesus secretly, and said: Why could not we cast him out? Jesus said unto them: Because of your unbelief. For I say verily unto you: if ye had faith as a grain of mustard seed, ye should say unto this mountain, remove hence to yonder place, and he should remove: neither should any thing be unpossible for you to do. How be it this kind goeth not out, but by prayer and fasting. As they passed the time in Galilee, Jesus said unto them: the son of man shall be betrayed into the hands of men, and they shall kill him, and the third day he shall rise again. And they sorrowed greatly.THE GOSPELL OF ST. MARK Chpt 6
And he departed thence, and came into his own country, and his disciples followed him. And when the Saboth day was come, he began to teach in the synagogue. And many that heard him were astonished, and said: From whence hath he these things? and what wisdom is this that is given unto him: and such virtues that are wrought by his hands? Is not this that carpenter Marys son, the brother of James and Joses and of Juda and Simon? and are not his sisters here with us? And they were offended by him. And Jesus said unto them: a Prophet is not despised but in his own country, and among his own kin, and among them that are of the same household. And he could there show no miracles, but laid his hands upon a few sick folk and healed them and he marvelled at their unbelief.
THE GOSPELL OF ST. MARK Chpt 9
And he came to his disciples and saw much people about them, and the Scribes disputing with them. And straight way all the people when they beheld him, were amazed, and ran to him, and saluted him. And he said unto the Scribes: what dispute ye with them? And one of the company answered and said: Master I have brought my son unto thee, which hath a dumb spirit. And whensoever he taketh him, he teareth him, and he foameth, and gnasheth with his teeth, and pineth away. And I spake to thy disciples that they should cast him out, and they could not.
He answered him and said: O generation without faith, how long shall I be with you? How long shall I suffer you? Bring him unto me. And they brought him unto him. And as soon as the spirit saw him, he tare him. And he fell down on the ground wallowing and foaming. And he asked his father: how long is it ago, since this hath happened him? And he said, of a child: and often times casteth him into the fire, and also into the water, to destroy him. But if thou canst do any thing, have mercy on us, and help us. And Jesus said unto him: yea if thou couldest believe, all things are possible to him that believeth. And straight way the father of the child cried with tears saying: Lord I believe, help mine unbelief.When Jesus saw that the people came running together unto him, he rebuked the foul spirit, saying unto him: Thou dumb and deaf spirit, I charge thee come out of him, and enter no more into him. And the spirit cried, and rent him sore and came out: And he was as one that had been dead, in so much that many said, he is dead. But Jesus caught his hand and lift him up: and he rose. And when he was come into the house, his disciples asked him secretly why could not we cast him out? And he said unto them: this kind can by no other means come forth, but by prayer and fasting.
THE GOSPELL OF ST. MARK Chpt 16
And when the Saboth day was past, Mary Magdalen, and Mary Jacoby, and Salome, bought odors, that they might come and anoint him. And early in the morning the next day after the Saboth day, they came unto the sepulchre, when the sun was risen. And they said one to another: who shall roll us away the stone from the door of the sepulchre? And when they looked, they saw how the stone was rolled away: for it was a very great one. And they went into the sepulchre, and saw a young man sitting on the right side, clothed in a long white garment, and they were abashed. And he said unto them, be not afraid: ye seek Jesus of Nazareth, which was crucified. He is risen, he is not here. Behold the place, where they put him. But go your way, and tell his disciples, and namely Peter: he will go before you into Galile: there shall ye see him, as he said unto you. And they went quickly and fled from the sepulchre. For they trembled and were amazed. Neither said they any thing to any man, for they were afraid. When Jesus was risen the morrow after the Saboth day, he appeared first to Mary Magdalen, out of whom he cast seven devils. And she went and told them that were with him, as they mourned and wept. And though they heard that he was alive and he had appeared to her, they believed it not. After that, he appeared unto two of them in a strange figure, as they walked and went into the country. And they went and told it to the remnant. And they believed them neither.
After that, he appeared unto the eleven as they sat at meat: and cast in their teeth their unbelief and hardness of heart: because they believed not them which had seen him after his resurrection. And he said unto them: Go ye into all the world, and preach the glad tidings to all creatures, he that believeth and is baptised, shall be saved. But he that believeth not, shall be damned.
And these things shall follow them that believe. In my name they shall cast out devils, and shall speak with new tongues, and shall kill serpents. And if they drink any deadly thing, it shall not hurt them. They shall lay their hands on the sick, and they shall recover.
So then when the Lord had spoken unto them, he was received into heaven, and sat him down on the right hand of God. And they went forth, and preached everywhere. And the Lord wrought with them, and confirmed the word with miracles that followedST. PAUL TO THE ROMANS Chpt 11
I say then: hath God cast away his people? God forbid. For even I verily am an Israelite, of the seed of Abraham, and of the tribe of Benjamin, God hath not cast away his people which he knew before. Either *wot ye not what the scripture saith by the mouth of *Helias, how he maketh intercession to God against Israel, saying: Lord they have killed thy Prophets and digged down thine altars: and I am left only, and they seek my life. But what saith the answer of God to him again? I have reserved unto me seven thousand men which have not bowed the knee to Baal. Even so at this time is there a remnant left through the election of grace. If it be of grace, then is it not of works. For then were grace no more grace. If it be of works, then is it no more grace. For then were deserving no longer deserving. What then? Israel hath not obtained that he sought. No but yet the election hath obtained it. The remnant are blinded, according as it is written: God hath given them the spirit of unquietness: eyes that they should not see and ears that they should not hear even unto this day. And David saith: Let their table be made a snare to take them with all, and an occasion to fall, and a reward unto them. Let their eyes be blinded that they see not: and even bow down their backs.
I say then: Have they therefore stumbled, that they should but fall only? God forbid: but through their fall is salvation happened unto the gentiles, for to provoke them with all. Wherefore if the fall of them, be the riches of the world: and the minishing of them the riches of the gentiles: How much more should it be so, if they all believed? I speak to you gentiles, in as much as I am the Apostle of the gentiles, I will magnify mine office, that might provoke them which are my flesh, and might save some of them. For if the casting away of them, be the reconciling of the world: what shall the receiving of them be, but life again from death? For if one piece be holy, the whole heap is holy. And if the root be holy, the branches are holy also.
Though some of the branches be broken off, and thou being a wild olive tree, art graft in among them, and made partaker of the root and fatness of the olive tree, boast not thyself against the branches. For if thou boast thyself, remember that thou bearest not the root, but the root thee. Thou wilt say then: the branches are broken off, that I might be graft in. Thou sayest well: because of unbelief they are broken off, and thou standest steadfast in faith. Be not high minded, but fear seeing that God spared not the natural branches, lest haply he also spare not thee.
Behold the kindness and rigorousness of God: on them which fell, rigorousness: but towards thee, kindness, if thou continue in his kindness. Or else thou shalt be hewn off, and they if they bide not still in unbelief, shall be grafted in again. For God is of power to *graff them in again. For if thou wast cut out of a natural wild olive tree, and wast graffed contrary to nature in a true olive tree: how much more shall the natural branches be graffed in their own olive tree again?
I would not that this secret should be hid from you my brethren (lest ye should be wise in your own conceits) that partly blindness is happened in Israel, until the fullness of the gentiles be come in: and so all Israel shall be saved. As it is written: There shall come out of Sion he that doth deliver, and shall turn away the ungodliness of Jacob. And this is my covenant unto them, when I shall take away their sins. As concerning the gospell they are enemies for your sakes: but as touching the election, they are loved for the fathers sakes.
For verily the gifts and calling of God are such, that it cannot repent him of them: for look, as ye in time passed have not believed God, yet have now obtained mercy through their unbelief: even so now have they not believed the mercy which is happened unto you, that they also may obtain mercy. God hath wrapped all nations in unbelief, that he might have mercy on all.
O' the deepness of the abundant wisdom and knowledge of God: how unsearchable are his judgements, and his ways past finding out. For who hath known the mind of the Lord? Or who was his counsellor? other who hath given unto him first, that he might be recompensed again? For of him, and through him, and for him are all things. To him be glory for ever Amen*wot (know) *Helias (Elias) *graff (graft)
THE GOSPELL OF ST. MARK Chpt 5
And there was a certain woman, which was diseased of an issue of blood twelve years, and had suffered many things of many physicians, and had spent all that she had, and felt none amendment at all, but waxed worse and worse. When she had heard of Jesus: she came into the press behind him, and touched his garment. For she thought: if I may but touch his clothes, I shall be whole. And straight way her fountain of blood was dried up, and she felt in her body, that she was healed of the plague.
And Jesus immediately felt in himself, the vertue that went out of him, and turned him round about in the press, and said: who touched my clothes? And his disciples said unto him: seest thou the people thrust thee, and yet askest, who did touch me? And he looked round about, for to see her that had done that thing. The woman feared and trembled (for she knew what was done within her) and she came and fell down before him, and told him the truth of everything. And he said to her: Daughter thy faith hath made thee whole: go in peace, and be whole of thy plague.THE GOSPELL OF ST. MARK Chpt 2
After a few days, he entered into Capernaum again, and it was noised that he was in a house. And *anon many gathered together, in so much that now there was no room to receive them, no not so much as about the door. And he preached the word unto them. And there came unto him that brought one sick of the palsy borne of four men. And because they could not come nigh unto him for press, they uncovered the roof of the house where he was. And when they had broken it open, they let down the bed wherein the sick of the palsy lay. When Jesus saw their faith, he said to the sick of the palsy, son thy sins are forgiven thee.
And there were certain of the Scribes sitting there, and reasoning in their hearts: how doth this fellow so blaspheme? Who can forgive sins, but God only? And immediately when Jesus perceived in his spirit that they so reasoned in themselves, he said unto them: why think ye such things in your hearts? Whether is it easier to say to the sick of the palsy, thy sins are forgiven thee: or to say, arise take up thy bed, and walk? That ye may know that the son of man hath power in earth to forgive sins, he spake unto the sick of the palsy: I say unto thee, arise and take up thy bed, and get thee hence into thine own house. And by and by he arose, took up the bed, and went forth before them all: in so much that they were all amazed, and glorified God saying: we never saw it on this fashion.*anon (soon)
THE GOSPELL OF ST. MATTHEW Chpt 7
Not all they that say unto me, Lord, Lord, shall enter in to the kingdom of heaven: but he that doth my fathers will which is in heaven. Many will say to me in that day, Lord, Lord, have we not in thy name Prophesied? And in thy name have cast out devils? And in thy name have done many miracles? And then will I knowledge unto them that I never knew them. Depart from me, ye workers of iniquity.
Whosoever heareth of me these sayings and doeth the same, I will liken him unto a wise man which built his house on a rock: and abundance of rain descended, and the floods came and the winds blew and beat upon that same house, and it fell not, because it was grounded on the rock. And whosoever heareth of me these sayings and doth them not, shall be likened unto a foolish man which built his house upon the land: and abundance of rain descended, and the floods came, and the winds blew and beat upon that house, and it fell, and great was the fall of it.
And it came to pass, that when Jesus had ended these sayings, the people were *astonied at his doctrine. For he taught them as one having power, and not as the scribes
In the beginning was the word, and the word was with God: and the word was God. The same was in the beginning with God. All things were made by it, and without it, was made nothing that was made. In it was life, and the life was the light of men, and the light shineth in the darkness, but the darkness comprehended it not.
and other of healing...
"healing for mercy not for money "
"healing and life in God and Jesus... "
"The man and the woman and the healing..."
"healing for money and the way of Hell..."
"psychiatrists ...heart of healing..."
"fake faith healers in the flesh..."
"fighting sin ..the sabbath ...and healing from heaven"
"scars of the mind...healed..."
"Merchants ..hoarding ...and ill health ..."
"Psalmes of David ...The Lord is my light and my health:"
"Healing ..how sharp is your scalpel ...and more...of schools of men, family... God and country."
Head wound and the healing...the woman and going home...
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